|| Jan 2012
Interpretation of the Bible era of Old Qmus Tadros Jacob Malaty
Part I Primitive history The first chapter
chapter, first, history, part, primitive
Revelation opened the Bible to declare God as Creator, created everything for man, and go through love it even enters it in the end to the eternal kingdom enjoys eternal glories.
1. God the Creator 1.
2. Spirit of God and the water 2.
3. The first day: the light starting 3-5.
4. The second day: the skin 6-8.
5. Third Day: germination earth 9-13.
6. Fourth day: Lights 14-19.
7. fifth day: skis and birds 20-23.
8. sixth day: animal and human 24-31.
I would like to study here abide by the spirit of the Church, which looks to the Bible is not a scientific eBook or philosophical, but breaking life with God enjoyed by human and experienced, and that when St. Basil the Great wrote articles about the six days of creation Hexaemeron explained that the work of the church is not a search for the nature of things and creatures, but study and work good. As St. Augustine said: too much for you to recognize how God created these things, you have also created you to obey him as a slave and then understand him as a friend ]. Feels like Kkhliqh God accept his joy as slaves Taking gives us an understanding, wisdom, and aware of the secrets to live with him as friends and neighborhoods him.
We briefly to offer the following observations about modern Genesis creation:
A. Travel gave us the events of creation simple and honest way, he understands the simple rights and rejoice in the world and also find the depths ...
B. Many Western scholars tried to confirm that what is stated in Genesis is not incompatible with scientific facts by modern thought, and the opinion of some that the reported sequence in creation as stated in the configuration corresponds to the evolution of your creature very carefully thought ... has been much research in this regard wrote some scholars and pious, but I'm not going into the details I would like us away from the interpretation of the word of God. We have already issued a Church of the Martyr St. George Baspurtinj search simplified by Dr. Joseph Riad, professor at the Faculty of Science, Alexandria University, under the title: "compatibility between modern science and the Bible," subjected to this topic in a bit of simplicity and brevity, as the Diocese of young people presented a handbook on "six days of Creation "Dr. Fawzi Elias.
C. Notes in the word "day" in the first chapter of Genesis does it mean day time frame limits in 24 hours, but it means the time period has been lengthened to millions of years, the sun and the moon and the other planets had not yet created until the fourth era, and thus there was no by the time like that succumb to him now, and not to the world day and night tangible physical sense. This was confirmed by many parents, including St. Jerome . Even after the creation often Bible speaks about the "Today" is broader than the day time the concept, from the words of the Psalmist: "Because one day in the courts is better than a thousand" (Psalm 84: 10; cf. Ps 90: 4.2 Pt 3: 8) .
The word "day" in the Bible many concepts I came, sometimes intended to eternity where there is no beginning, according to the words of the Father of the Son: "You are my son, today I have begotten thee" (Psalm 2: 7; Acts 13:32; Heb. 1: 5), and said about God: "the old days" (Daniel 7: 9) in the sense of the eternal. Came from the "Today" eternal meaning that over time the same as saying: "Day of the Lord" (Acts 2:20), ie, the last coming in time ends, as has been said about Jesus: "Lord Jesus Christ, to whom be glory both now and forever" (2 Pet 3:18) ...
D. Some may object to what is stated in Genesis about the creation of the first man, has proved conclusively fossils and bones of human existence for more than a million years old and found inscriptions from the days of Adam ... how would this explain our?
First: Sports simple calculation, we find that the world's population currently can not be the fruit of more than 6,000 years, assuming that each family give birth to about 3 children, this discount with a high percentage of dead due to natural death, natural disasters and wars ... if that human history is due to million years ago, the one man in a million years beget offspring are not enough of thousands doubling of floor space for their existence.
Secondly, we have said that every time warp can be several million years, are often the bones of mammals took human form and also have the capacity but do not have that Aura of God's mouth that characterized Adam and Eve. These objects are not counted as human beings, even if a bit of a bore similarities.
E. If this book provides us with a very brief chapter on the work of God in the beginning of creation, the God who was working to give us the world to keep our service creative factor in our lives without interruption. The above does not stop and he did it, it keeps the same God works in human life to make shades of a new heaven and a new earth inhabited mainland. In this Jesus says: "My father worked so far and I am working" (Jn 5:17). In this interpretation that we would like to grope continuing the work of God in our lives interior creates in us again without interruption of our hearts. I hope in Christ Jesus our Lord to give spiritual interpretation along with the historical or literal interpretation.
1. God the Creator:
Genesis began this simple opening: "In the beginning God created the heavens and the earth." .
If the expression "In the beginning" does not mean a certain a time, as it was not yet time has created, where there were not planets minute their systems, but it does mean that the physical world has a beginning and not, as some philosophers claim that it is eternal, God Ozleth participate. This was confirmed by St. Basil in his book "Alhecsamiron" no "six days of creation," he says that the term "In the beginning" does not mean a time and only had to start the beginning and end, and so is this the beginning start and get into an infinite series of beginnings, but the "Start" here means the initial movement is not as time-bound, and that the same as saying: "the beginning of wisdom the fear of God" (or 9:10) . It also says: Do not you think oh man that perspective the world without beginning just to celestial objects moving in a circular orbit is difficult for our senses to determine the starting point, ie, when to start circular motion, Vtzn they are inherently without beginning ], and says: [which began a time also ends in time . Here does not mean the existence of a time at the beginning of the movement to work underlines grab the eternal idea, with the lack of time, but I found it was before the beginning of the world to nothing. The flag came confirms that eternal article .
Many parents and takes next to this literal or historical interpretation "In the beginning" symbolic or spiritual interpretation, Veron, it means "in Christ Jesus" or "in the word of God" created the heavens and the earth, the following are some of the words of the parents in this regard:
v Son himself is the start. When asked by the Jews: Who are you? He answered: "I am the beginning" (Jn 8:25). Thus, in the beginning God created the heavens and the earth.
St. Augustine 
v is the start of everything except our Lord and Savior of all people (1 Timothy 4:10) Jesus Christ, "the firstborn of all creation" (Col 1:15)? In this start, in his speech, "God created the heavens and the earth", as the Evangelist John says at the beginning of his Gospel: "In the beginning was the Word, and the Word was with God, and the Word was God, this was in the beginning with God, all things were made by him; and without him was not not anything made that was made "(John 1: 1-3). The book does not talk about the beginning of time, but this is the beginning of the Savior, as it made the heavens and the earth.
v Some think the "start" is the time, but delve deeper into the word "start" to find that they do not carry one meaning, but more than one meaning. Sometimes means illness, so here meaning that the heavens and the earth in the present illness ... the fact everything is made word; in Christ Jesus created everything on earth and in heaven, things visible and invisible.
St. Didymus the Blind 
On the Shortcut say that God created the world in a certain beginning of the world did not have a partner with him in the eternal, On the other hand, the word of God, which is to start without beginning the Creator of all!
"In the beginning Elohim create the heavens and the earth." .
The word "Elohim" was a combination, and the verb "to create" Vmferd, Valkhalq is the Holy Trinity, one in essence and nature and divinity.
Moses emphasized that God is the creator, Nazaaa his people the many myths that have filled the world at that time on the subject of creation, and disarm them, the idea of some philosophers who say that the world Walid itself was pure coincidence, was Dr. Joseph Riad occur in this regard  .
Finally, it says, "Elohim create the heavens and the earth," as creating a heavenly Tgmathm first of all and then the earth and all of its own.
If the heavens indicate the human soul that God accepted by his dwelling, or heavens to him, and the **** Ptkadish be sacred ground, in Christ Jesus, we enjoy these heavens and the earth, which is blessed with the same structure to the Lord and the **** is sacred to calculate his kingdom.
2. God's Spirit and water :
"And the earth was formless and empty, and darkness on the face of the deep, and the spirit of God moved upon the face of the waters." .
Said about the ground that it was "desolate and empty", and in the Septuagint: "unforeseen and incomplete," St. Basil the Great and explain that it is not visible to non-creation of man after in order to see it, and because the water was covered completely, or because the light has not yet been shone upon not air was vague. As for being "incomplete" Because of their inability to germination .
In any event if the revelation had announced that the Father created the heavens and the earth, his word , in which case reveals the role of the Holy Spirit, which was hovering over the waters of the earth creates a desolate and empty world fit nice. The Holy Spirit is still to this day comes upon the waters of baptism to sanctify he shall set the man who corrupted by sin and made him the land desolate and empty, invisible to the denial of Reflections of God and incomplete ... new heavens and a new earth, which gives us new birth in which we enjoy the same sacred Ali image God our Creator, and the **** of sacred members as instruments of righteousness to God. We excerpt here are some words of parents in this regard:
v initial water has given birth to life, not one wonders if the water in baptism also estimates that blowing life ... God's spirit was carried on the water, this re-creation of that depends. Holy was carried on the holy water, or rather on the water that accepts him holiness. This hallowed water and accepted the possibility of sanctification. This is the reason for him because the water is the first element to the theme of creation got the mystery of sanctification through the invocation of God .
v are the new creation by water and the Spirit, and that things like the creation of the world, as if the Spirit of God was hovering over the water .
St. Clement of Alexandria
v water is the start of the world, Jordan is the start of the Gospel .
St. Cyril of Jerusalem
v The baptism was on that day has already been declared by the shade, there were not a real baptism of the Spirit without a definite .
As for the term "batting" says St. Basil: one that believes that the Syriac Syriac word meaning able to give more than the Hebrew, it is translated as embraces, as if the spirit is like a bird embraces eggs to give him life through self warmth ]. St. Ambrose and believes that the spirit movement here on the water face but a love of movement continuously to work creatively in human life, he says: How can one who was moving before the creation of the earth to stop his movement after he created?! ].
3. First day: the start of the light ...
The first work provided by God is the starting point of light, "and said: Let there be light, and there was light, and God saw the light was good, and God divided the light from the darkness, and God called the light Day, and the darkness he called Night, and there was evening and there was morning, one day." [3-5].
It is noted in this text:
First: To a few years some scientists stumble in these words, saying, How kicks off the light in the initial period before the existence of the sun, as it was the prevailing scientific thought that the light comes from the sun, but came Recent research confirms that the light in the article precedes the existence of the sun, for this afternoon Highness book sacred and divine revelation, as we record the light in the initial period before the creation of the sun, which did not expect one.
On the Shortcut can be argued that the prevailing scientific opinion is that our solar system emerged from the dark spiral nebula diffuse cosmic space widespread (nebula is a cloud of gas between the stars). Therefore by article nebula is very light in the case of full osteoporosis, but the atoms of the nebula divergent constantly moving around the point of gravity in the mist center, and constantly movement shrinks nebula becoming more and more intensity gradually toward the center, thereby increasing collision constituent atoms great quickly lead to the lifting of the nebula heat. And consistently high heat radiation from the nebula becomes visible radiation, setting off the lights in the debut but tiny lights dimmed. Thus, the light appeared for the first time pre-configured Sun current form achieved in the fourth period (fourth day) ... the light has appeared when the sun was in its initial nebular, before the full composition.
The irony is that St. John the golden words of the mouth in the fourth century was identical to the discoveries of the twentieth century, when he said: sunlight, which was the first day of the nude picture and I thought in the fourth day of creation .
Perhaps St. Augustine carry the same thought when he said that the light here on the first day is not Outbound from the sun, but may be materially Nora issued by top places above our vision .
Second: the symbolic side sees St. Augustine  that this light special celestial city holy, which includes the holy angels, and the blessed believers eternity, this which he said the apostle she Supreme Jerusalem, the eternal mother in heaven (Gal 4:26), which is where we share, as it is said: "All of you sons of light and sons of the day, we are not of the night or darkness" (1 Ts 5: 5). Saint believes that the heavenly enjoyed the light, which was launched on the first day Bmainthm wonderful works of God through all eras, but when compared to their knowledge of God's creation in knowing calculated knowledge evening.
We can say that the works of God began the launch of the light until you see the angels work Vtmgda, and so at the beginning of the new creation of the Lord shone his light on us divine of the Holy Sepulchre at the resurrection even as we announce the glory in us. In the new made us - in the waters of baptism - enjoy the divine light, the light of his resurrection factor in us, as the first act of God in our lives, and this is why in the naming of baptism, "the mystery of enlightenment."
Third, God separated the light from the darkness in order to accept the light of the sons of light and sons of the day and reject the darkness does not fall under the night of ignorance destroyer.
The Lord gives us the inner light to dispel the darkness of old, according to the words of the Prophet: "For you were once darkness" (Eph 5: 8). Gives us also the spirit of discrimination Vnfsal Spirit of God, between light and darkness, do not fall under the woe of the Prophet: "Woe unto them that call evil good, and good evil, Gaalin darkness for light, and light for darkness, Gaalin bitter for sweet, and sweet for bitter!" (Isaiah 5:20).
Fourth, is not a "darkness" created by God created substance, but is deprived of light, the light Fbzaor Anfdan darkness and I knew. Yet just as St. Augustine says: that God commands the light created by the darkness that have not created and Aitiaana ].
Fifth: St. Hipltes Roman believes that [the first day God created things out of nowhere, but in the other days the rest of the film creates things out of nothing, but which created on the first day by his desire formation . This though many parents commented on the words: "He was" that the whole of creation through the six stages have been an outgrowth of something divine, says St. Ambrose: God did not create things with tools and art, but he was (Psalm 33: 9), it is the labor force in the divine ]. He says St. Basil the Great: [command in the same work .
Sixth: comment Saint Basil on the phrase "God saw it (the light) it was good." [4.12, 18, 21 [...] God does not judge that the good thing during fascination eye him not to savor the thought of beauty as we do, but he sees Well When was the full thing, fit to work, useful to the end .
Many parents talked about the goodness of creation ... it "God saw that it was good", but human Pfsadeh spoiled the use of arable creation. So as Jesus came renew our fallen nature like created again, do not we go back we see something evil in the world. As St. John Chrysostom says about things that look rotten, such as those used in pagan statement: [God's creation is not impure, it had become so, you have treatment: Achtmha "sign of the cross" and gave God thanks and glory, takes away her impurity ].
Seventh: Sealed Speaking for the first day or the first period by saying: "It was evening and there was morning, one day." The sky began to seal the morning, and in the Jewish tradition begins today Bashah followed for the day. If the evening in St. Augustine looked refers to the **** stainless death, and the morning service refers to the mainland or the light, the evening before the morning, meaning that the **** is the servant of righteousness, not a servant of righteousness to the lusts of the flesh . If we had we started our evening Flanntaleg the Holy Spirit to live there the morning after Kjsdanyen but Krohieddin.
Eighth: We conclude our conversation since the launch of the light supply more St. Augustine told him: that he may refer to the creation of any heavenly angels Btgmathm was created first, and separated the light from the darkness refers to the fall of a group of angels pride Vsaroa darkness. Saint believes that this chapter has been before the fall knowingly God to them , although this view is desirable, God does not separated until after the fall.
4. Second day: the skin ...
Maybe that means the skin area directly above the ground where the birds fly and not the space where planets. We realize that the way to achieve God's command that we learned that the land was in constant boiling and steam was surrounded by a dense cover of steam. In the period between the first period and the second period took the temperature drops, and thus calmed down and began to steam atmosphere becomes Shawwa. The naming skin "sky" That such launch this word on what is Sam and high above the ground .
This skin separates the water from above any clouds, and water from the bottom of any of seas and oceans. This chapter has been carried next to achieve the literal concept spiritually affect human life. If the spiritual man accepts initially starting divine radiance in the inner depths, it is fitting for him to carry the skin that separates the waters from the waters, Viqubl water Jerusalem upper spirit and life-giving (Jn 4:14) and rises above the water, which is the bottom of any in the depths of which are inhabited Oithan the ancient serpent and the Beast marine fighting the human psyche (Rev 12: 7; 20: 3), it is blessed to take off the skin distinguishes between grace and spirit Khaddaat villain.
Says Origen: The Supreme waters that are above the heavens becomes heavenly insured linked, and asks things of high overhead, do not have a landline thought, but all that is divine; ask what is above, where Christ is seated at the right hand of God (Col 3: 1) , shall be entitled to enjoy the tributes to God, saying: "God saw it was good." .
St. Augustine attacked  what Origen in his book "Principles" that the waters which were above the good life is created by God and remained so in the validity because of their adherence to God, and it is cut off as it became decadent God Faqbha landed to the world and carry them to the bodies. As if the world in which we live is God's punishment on the infliction Angels stuck wore flesh Ktadab them. This theory also rejected St. Epiphanius and opposed by the Church Fathers as deformation our theory of the world, and desecrate the ****, and reduce human would suggest the idea of reincarnation.
5. Third day: germination earth ...
We excerpt Prof. Dr. Yusuf Riyadh words about the creation: we find that the prophet Moses in the beginning of Genesis God's works on the section six periods of time expired to create a human, Moussa said that the plants first appeared on a simple plants form a grass, and then gradually to life is more it is complicated herbs, then the trees, and then the animals appeared, and clearly that aquatic animals and birds appeared before this appeared before human. This arrangement is the same order in which they put the life sciences organisms. Will Moses was aware Bmalomatna all living organisms in the twentieth century? Both. Some may say that this arrangement is the result of coincidence but true that God is the one who guided him to this knowledge.
Moses also wrote in the Book of Genesis (1:13): "And God said, meets the waters under the heaven to one place, and let the dry land appear, and it was so. And God called the dry land Earth and community water called Seas, and God saw that it was good."
Moses wrote that God collecting water under the sky to one place, and the meditator in the map of the world has already been noted that to be true scientifically, and that all the seven oceans have one bottom, as is common with each other at the bottom.
7. Day Five: Creating fish and birds ...
The things are ripe for the creation of fish, said: "Water for unsealed with the souls alive." , was the beginning of the creatures that have the same live in the water, as St. Ambrose says that as the water gave birth to living organisms naturally word of God, so give birth to holy water now the word of God is living organisms by grace, such as fish live as followers of Christ, the true fish.
Cons St. Augustine in the skis out of the living souls of a vivid picture of the old people crawling out of the Red Sea water carries life within it, like it was the starting point of the waters of baptism . What happened to them symbolically achieved with us and actually, he says: Look at you, who I brought you water creeps in you living souls ].
Cons Origen in skis reference to the evil thoughts that make us like a crouching linked to our hearts with dust, and the birds refers to the good ideas that launched us into Asamoyat, he says: [with respect to what is the best of any bird to leave them flying in the firmament of the heaven and crawl on Earth ... to know skis that hurt us. If you look at a woman to Nsthiaa be like a serpent (which creeps), though we prudence and sobriety, even if our love of Egyptian women be like the bird, leave the hands of the Egyptian clothes and fly Bojnanna of Mkaúdha deceptive (Genesis 39: 7). If we let ourselves think we theft Ntmm live work, but if we have a charity to others then we are, flying like a bird rises above the floor in the firmament of the heaven ].
Origen wondering if the skis indicate satanic thought, why is said that God saw everything okay? Answer that even in resisting Satan us enjoy Banasrp and coronal Vicu us well .
The St. Theophilus of Antioch Ferry in fish, what is good when it refers to enjoying the blessings of the baptismal font and those who do not ask them what, do not have any private property, and the fish that is evil, while the human being such as fish eat the little big, strong and weak. Also, birds, including the good, including the wicked: who return for their wickedness and live in righteousness in spirit fly up and delight in God's will, and those who do not know God and worship him and they shall be like birds that have wings but can not fly does not fly in high Theology ].
8. Sixth day: animals and human ...
God created everything to create the animal and then the creation of man, offering them things visible and invisible.
St. Theophilus of Antioch believes that the predators did not carry the spirit of viciousness, but after the fall of man, making his rights for himself of corruption during his disobedience reflected on the nature of the ground to get out thorns and thistles, and the animals to carry some kind of viciousness some of them, go away for many of the righteous, he says: [when human due to its natural state is not doing a disservice these animals also go back to the original kindness ]. The history of the Church offers us examples without limitation to saints lived amid wild animals, and in recent years we have seen a monk like "Father Abdel Massih Abyssinian" Do not hurt him any predator, but live in the middle.
Finally God crowned his creation ground to create a human does not Kkhliqh center creatures without limitation, but in his own image and likeness, and the lord of creation earth ... It is noted in the creation of man as follows:
First: What draws our attention to the creation of man as saying: "We are working man in our image and likeness." , saying: "So God created man in his image, in the image of God created." . Which we did not hear him never in any other created thing, as self-created bearing the image of the Holy Trinity, and characterized Baltmthel God ...
Before oldest comments early church fathers in this regard I would like to refer briefly to the atheistic philosophies contemporary to see it is ****d on a lack of awareness of the reality of the relationship of God to man, and a lack of understanding of man's creation in the image of God.
We know that the contemporary atheism is the rejection of God rather than a denial of the existence, Valmlhdon contemporaries do not deny the existence of God, but they ignore the existence, or more precisely, they want to be free of it because it is in their rights and enslaves him lose his humanity. So said the German atheist Henry Hin: Let the sky to the angels and birds, said French poet Privert: Our Father who art in heaven, keep them]. The Marx Belhadeh Vttelmz partly on the words of the philosopher Foobach (1804-1872) says: [that the major turning point in history will be the moment when the human will mean that only God is the man himself Homo homini deus]. Thus Foobach wanted to be human god of itself, is not a big stifles his breath, and came Marx denies the existence of God is not for nothing except to confirm human presence. Thus Marx's view that religion is wrong, "sojourned for human" escape to the so-called "god." Now, I do not want to discuss these ideas here but can be found interesting scientific research written by Professor Kosti Bndallala , but what I want to clarify that what triggered these atheists philosophers is not to assess their understanding of God to man. God is not the enemy of human freedom also repeated Marxists, and the presence on the human deficit and shame, but created man in his own image to accept the Creator his friend, reacts with him not at the level of humiliation and weakness, but on the level of freedom, love and friendship, and we'll see in our study of the Bible as a whole that the stepper Line which is to establish a human in the image and likeness of God to be the heir of God and Oartha with Christ, a partner with him in eternal glory. See God being behind human to join it to him not to destroy it, and raise it above the time of life. Even after the fall of Christ we hear the word of God says: "Do not come back Asmikm slaves because the servant does not know what his master, but I loved because I Smitkm Oalmtkm all what I heard from My Father" (Jn 15:15).
The existence of God is not wasted human life and dignity, but go down God to us to lift us up to him, was the eastern theology came in the first centuries summarized in the famous phrase that he repeated many parents albeit in a different way: God became man so that man becomes a god. What holds atheists contemporaries of longing toward divinity but it is internal to the eternal thirst during the image enjoyed by the rest of the floor without human creation. As Kosti Bndallala says: [Amani limitless human rights are in the image of God is not limited to his participation, which he calls his life .
Marx thought that the lives of the same god himself denying the existence of God, and did not realize that what is inside of longing toward divinity is a result of his creation in the image of God, although they have deviated in trends. Marx has faced "death problem" in the deficit so try not to be in a huge production only once, because of confusion before death and then realized that he loses his divinity, which filed for himself. And appeared in saying: [The death and I have hurt me so much that I still feel bitterly lost as on the first day . Here crashing all hope for him, and lose the meaning of life, so Marxists began to stir in their conferences problem of "the meaning of life and death" as they stand in a state of confusion.
If atheists contemporaries thought to destroy the relationship with God to establish humanitarian entity, we say that our union with God who created us in His own image and likeness, and died to save us and give us the nature of the company and enjoy the laurels over the limits of time and space. We hold the image and feels like its own currency that is not rape another but are attracted to it are to be found with the original image, and as Mr. He said: "Give to Caesar what is Caesar's and to God to God" (Matthew 22:21). The hold miss his image to go back to him and enjoy Bahdana.
Here are some comments from parents created man in the image and likeness of God:
v Notice how there is in the creation of man is not found in the very latest creation is Sam, So God created man in his image and likeness, which is not found in the creation of the heavens or the earth or the sun or the moon.
v who made the image of God is E.Nsanna internal invisible, non-physical, non-mortal nor van. These features characterized the real image of God and the known .
v I mean what the Lord said when he saw the currency of Caesar: "Give to Caesar what is Caesar's and to God to God" (Matthew 22:12), as if to say: It also asks Caesar you seal his image so ask God, contained currency to Caesar and are self contained God informed and sealed light features .
v've printed your profiles on us! I Ocdetna on your photo and your example! We have made us currency, but not worthy of your photo to keep in the dark. Send beam wisdom to dissipate Zlmtna Vcherq us your picture .
v not looking how to respond to him ... Reply reward his image, he does not ask for anything other than this. It asks its currency ... I do not give him a reward from you, God does not ask what is yours, as you give what you have written but progress .
Second: God created the human soul in his own image and likeness, ie an example of the Holy Trinity are speaking a living organism, and with it the essence of one in existence and nature of the entity, but the pronunciation is not life. Thus, the difference with the Father is his self-existence, and the pronunciation is the word of God, and life is the Holy Spirit. One God in essence, is self-contained, spokesman for the Son, the Holy Spirit neighborhood.
Thirdly, the creation of man and alone without other creature Allah say: "we" plural as She enjoys to the Holy Trinity that works together with pleasure for this beloved object.
Fourth: God created man in the end, even going as king of creation, and as we say at Mass Alogregori he did not make us a bit of work needy dignity. Create everything from him and gave him the authority, when he said: "Fill the earth and subdue it and have ruled on the thickness of the sea and the birds of the air and all the animal moved on the earth." . Was not created by a being submissive in humiliating but wanted the owner of Sultan Ali same as the rest of creation.
Origen says: [This refers to what stems from the self as to the ideas of the heart, or the resulting physical desires and movements of the ****. Vakaddison who are trustees of our Lord in the pool have authority over these matters, Vecetron the human spirit as a whole according to the will, and the actual sinners contrary fall under authority resulting from the vices of the flesh and the desires ]. True Christian says Father St. Isaac the Syrian king Sultan owner says this thought goes and go that come comes.
V. was created man on the sixth day or sixth era even as complement created by God does not see that all that good work, but only a "very good" , Vistrih on the seventh day, which rejoices pleased to man the position of love. As created man on the sixth day, Christ gave his life a ransom on the cross to bring his creation or renewed spiritually in the sixth day of the sixth hour at a time. Cons St. Augustine  that Jesus Christ came to the rights in the sixth era to renew the rights and return it to the image of God, as it divides the history of salvation to the following episodes: the first from Adam to Noah, and the second from Noah to Abraham, and the third from Abraham to David, and the fourth of David to the Babylonian Captivity, and the fifth from the Babylonian captivity to the preaching of John, and now we are in the sixth stage or on the sixth day, where we received the Lord Jesus Christ to renew Khliqtna until the world ends and we enter into his rest in the Lord's Day or seventh day.
Sixth: In his year on the creation occur here about human creation in a brief and very accurate phrase, he says: "male and female he created them." , although it will return and talk in a bit of detail about the creation of Adam and Eve, but from the beginning stressed "male and female he created them "to show us that the father of one and the one, which bind all human bond of one blood ... but emphasizes another aspect is the reverence for the mystery of marriage between a man and a woman being the mystery of unity between them. Origen says: [all acts of the Lord are the work of a group united together Azure and the earth, the sun and the moon, and so the book he wanted to show the human as an act of the Lord can not be achieved without the filling and the unit that suit them . In other words, God created man, male and female, in order to be the movement of the two love each other about, not Shahwani physical sense, but what is the greatest "love" as a sign of inner life that give and do not wait for. If the Holy Trinity, Trinity is the love that interact together in eternal movement of love, God wants humanity to carry on the movement of sincere love for the nature of the internal love and not in anticipation of a reward. Perhaps this is the first goal of human life in general, which is also the goal of married life.
Scripture says: "God blessed them and said to them: Be fruitful and multiply, and fill the earth and subdue it and have ruled ..." . As St. Augustine says: [propagation and growth to fill the earth are the gift of God's blessing, they had the gift of marriage that God established from the beginning before the fall of man when he made them male and female, in the sense that it made them distinct ***es . Origen says: [can not a man to bear fruit, and frequently without women, (he gave women) so as not to doubt the possibility of the pond ].
God created man, male and female, they'll have to - even though it was Asagta in disobedience - and not, as some had thought that procreation was the fruit of sin. So confirms St. Augustine  The reproduction is achieved is not a fruit of lust, but as part of the glory of marriage established by God himself, as to say that sin committed by the parents first two are refusing to physical arousal was Arthma of purity, but says that lust was the fruit of disobedience.
Finally, the Origen  explanation symbolic Ferry also a symbol of a man in mind and in the women's symbol of the spirit, the mind like a committed union with the Holy Spirit in the life of Kaanasran agree together Ingban sons to have power over the earth, ie on the **** and all its energies. In other words, it is not without a spiritual life without the Spirit does not mind, but the two together in harmony and in harmony under the leadership of the Holy Spirit to result in tangible in what the Lord rejoice his heart.
In the New Testament as God lift us to the heavenly life angelic Some craves life celibacy is not a disdain for marriage does not forbid it, but sabbatical for worship or service to calculate the kingdom of God, is like the Apostle Paul: "Because I want to have all the people as I am ... I want you to be without they are. unmarried cares what the Lord how to please the Lord, and the married Vehtm what in the world how to please his wife "(1 Cor. 7:33). In this apostle of marriage does not degrade but raises the profile of celibacy, as St. Jerome says: [while we allow to marry prefer celibacy stemming him ... Have you considered an insult to the preferred Tfahaa tree from its roots and leaves?! ].
Part I Primitive history The first chapter
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