|| Jan 2012
Interpretation of the Bible in a new era of Qmus Tadros Jacob Malaty
nterpretation of the Gospel of Matthew chapter IV Part II
chapter, gospel, matthew, nterpretation, part
C. Blessed are the meek
Permanent sadness to our sins and the sins of others and make them self-polishing deposit, can not something - no matter how gravity - that loses the internal peace of Valodaah, in fact, not complacency, but the strength of domestic spirit who understands the secrets of eternal salvation does not overwhelm things temporal. Understands the real mission, not influenced by Baltvahat false. It's like a lion who does not vibrate in front of he thinks he stirred, not like the bird that is very influenced by any movement produced by a small child, so self-deposit because God is aware of the possibilities, and understands the power of the Spirit, live internal meekness reflected on the external behavior.
The Greek word here translated "and a prayer," but is used to describe domesticated animals, and Mr. Atob our nature that were once fierce, has undergone God Marwdha, turning them into a pet object after it was violent with others but also with itself became a deposit and subject, has tamed instincts and motives. The bonus is that inherit the land that is "flesh-Turabi," After it was fierce and become resistant to the spirit of a servant her flaming fire of the Holy Spirit.
And lest understand gentleness as life meek or weak Mr. himself an example of meekness, saying: "learn from me for I am meek and humble of heart," not because he was in need of taming, but natural Bodaath unearned Arodhana. Gives us his life in us and are charged Daath us.
The world's calculated that a person loses a lot because of the depositary malice of the wicked and their machinations, this confirmed that Mr. bonus is "Earth's legacy." As St. John Chrysostom says: that the earth is here to understand the literal sense, while thought to be the depositary loses his money, is Christ the contrary, he urges us not to come, but the blessings and the blessings also present ... but what he says does not mean that determines the bonus in matters present, but also linking other Battaya. In his talk about spiritual things do not rule out things for the time of life, and also promise for the present life matters limits promise when this .]
See St. Augustine: that the earth here it means land of the living contained in the Book of Psalms (142: 5), where the measure of self-stabilizing, and that as the **** is resting on the ground and Atqot Btaamha .]
We interpret the "land" symbolic of being the bad guys here who are linked flooring, we, as we became Christ Jesus our Lord heavenly sky can meekness of Christ to win this in order to inherit the earth, and is also becoming the skies, as the bad guys accept the heavenly life in them.
Land and refers to the ****, it is through internal gentleness and reflected on our actions with others not only subject us spiritually and others are turning to the skies by the Holy Spirit working in them, but even our **** is subject us not be resistant to the spirit.
St. Augustine and warns us of our heritage to become the literal sense of the Earth is our goal, he says: [You want to own land, but beware of is that Temtlkkm. You Stmtlkunha that ye and a prayer, and Stmtlkkm if you so. When you hear this reward, any possession of the land, not for yourselves Etbihawwa greed hidden .]
v Now you want to inherit the earth, beware of that Trzq ground.
If you are the meek inherited, or biting your heirs ...
Will inherit the earth really when held to the maker of heaven and earth!
v Why will benefit miracles pride, if you were not the meek and humble of heart ?! Did not placed in the ranks of those who say finally: Do not we predicted in your name? And thy name done many verses? And what they hear? Do not know you, were expelled from me, you workers of iniquity .
v Lord find comfort in the hearts deposit, but they are troubled soul to the devil chair. The meek shall inherit the earth, or rather they control, while those with evil creatures Fatrdon from their land .
St. John Climacus
St. Ambrose speaks in his first book on "the duties of priests" for gentleness adhered to by private Christian priest internal as life affect his being at home, extending to all his actions, even in worship and preaching, which we excerpt:
v What a beautiful virtue of meekness, and fresher paper does not even look at our actions, but also in our words so as not to exceed the proper limits in our conversations, and even not be the tones of these words and tuned reprehensible, but our words become a mirror image of the mind ...
Even in praise and singing should be aware that gentleness is the first rule worth it followers ...
Among the most important aspects of gentleness silence, until it locks all the other virtues. Do not blame the silence only if it stems from the spirit of pride or acts of childhood ...
There is no doubt that there is a gentleness in the eye glances; and this in turn tends gentleness of women that desire in men Altmla sortie, or the desire to be looking forward to the men ...
In our prayers the same gentleness be acceptable and very satisfactory, and gave us a great blessing to God ...
And more than that, we must adhere Balodaah in our movements and Mlamhana in the way Serna and we walked, because - mostly - discloses the **** movements on the state of mind .
D. Blessed are those who hunger and thirst for righteousness
It carries a believer and gentleness of Christ in him shall inherit the earth with the most requesting that irrigates Christ himself, our righteousness, Faisrkh saying: "As the deer pants for the water brooks, so pants my soul for You, O God" (Psalm 42: 1). Bring us the Holy Spirit through this hunger and thirst for a deeper union with Christ's righteousness, and brings us to the bosom of the Father to see Vencba him. This Psalmist says: "As I Vbalbr (ie Christ) see your face, if I woke up Bashbhec sate" (Psalm 17:15). Lord Christ enter into the lap of his father, we see his face, and satisfying as we wake lose sight of carrying likeness in us.
The Nath God lead us Jesus being a rock battered us life overflowing water. As St. Augustine says: [tells our thirst by the rock in the wilderness, it hit a rock in the wilderness, the rock is Christ that hit the stick of overflowing water. But to overflowing, struck the rock twice because the two models Cross .]
We can understand this phrase that we go back to the old people in the wilderness when they came and Athoa; not hunger for them just feel empty stomach between meals, nor thirst just a desire to little water to quench the thirst of normal enjoyment, but it was a life or death, it was hunger and thirst in the wild are not two things you perfect or ordinary, but a struggle for life against death. Thus Achtyakna to Christ Our Righteousness, do not be secondary in our lives, but it is a life forever or Hlakena eternal.
In Greek expression "to the mainland," came the sense of "to all righteousness," Fjuana and our thirst not to share in the mainland, but also to enjoy the perfection of righteousness, which the Lord Jesus Christ to enjoy the same full righteousness.
v If only internal E.Nsanna hungry and thirsty, so his food and drink special with it. Jesus said: "I am the bread which came down from heaven" (Jn 6:41), this is the bread of the hungry. To miss Katthy to drink "because you have the fountain of life" (Psalm 36: 9) .
v If we wish that we need to be filled with hungry and Nath, we ask and ask and ringing Kjaúaan and thirsty ... satiety must be preceded by a hungry man does not even loathed of bread given to him .
v let it be you thirst to wisdom and righteousness; not the saturation of the wisdom and filled with the mainland before the end of your life and of where this promise of God! 
E. Blessed are the merciful
If the spiritual hunger drives us in spirit to enjoy the Lord Jesus Christ and ventured to the bosom of the Father, the sign of this is the satiety enjoyed Basmath us special compassion-filled love. Mr. says: "Be merciful, as your Father also is merciful" (Luke 6:36), not as guardians abide by as much as a divine gift we enjoy through our company with the merciful God in His Son.
Mercy is the commandment of God and His gift to us free, open our hearts and not when the material giving to the poor, rather, carries the nature of compassion in all our actions. St. John Chrysostom says: [here seems to be talking not only about who show compassion to provide the money, but also those who are merciful in their behavior, the show compassion polymorphic, and the commandment wide .]
No mercy for the weak exports and complacency, but for strength. Recall in this behavior Adrianus Caesar as it is said that someone insulted before becoming king, when he became king said to him: "I survived Hey man, for I am the king of the day." Thus, as the human realizes his position royal Bathadeh with the King of Kings, carries within compassion even for abusive to him, being the majestic celestial theme.
It is noted that the word "compassion" here does not refer to just the physical tender or even a passion, but the actual participation of others, as if we occupy their place, we feel their pain and their fees, as Christ himself, who mercy on Bagturabh us and accepted our nature and carry our pain to do, so it tells us the Apostle Paul, saying: "Remember if you were enrolled with them bound and Almzlin Konkm you also in the flesh "(Heb. 13: 3). If we enter into with our brothers under pain of Nssandem love and mercy of our Lord Jesus introduces himself to us under our pain to give us his love and mercy! On the contrary, "judgment is without mercy to those who no mercy, and mercy is proud to judgment" (James 2:13).
v acts of compassion seed harvest follows. The sows sparingly Fbaah also reap, and is grown in abundance Vpktherh also reap, and not planting something not exploit something ...
v Give what you deserve to take what is not yours! 
v of ruthless is not worth the mercies of God, nor obtained any share of the divine kindness Beslwath! 
v of ruthless man becomes the Lord open the door to his requests per hour .
v The I saw a man miserable cite ... that, while apparently is not the Messiah, but he is the one who asks you, and take you in that costume. You loathe ashamed that I heard that Christ asks, but to loathe that asked not give him .
St. John Chrysostom
And. Blessed are the pure in heart
Imitate the Lord of Mercy pregnant filled with love theme, God works in his heart without interruption to open up the internal insight to preview God. Pure heart is the inner spiritual eye that does not see what you see.
"Purity" as it came in the Greek expression refers to the washing and cleansing such as removing dirt from clothing, also means purification, what is good what is bad as a chapter from wheat straw, and purge the army of frightened. They are also used in the sense of pure substance is adulterated, such as providing milk without foreign substance. Thus the heart that bend always at the feet of our Lord Jesus Christ washed always sacred blood Vinqy of all impurity, the Holy Spirit himself has enjoyed in secret Gen. Chrism to guard him, do not leave room for evil thought or poor look to stab it, are not allowed to lust poor that controlled by the clouds ... and so the heart and Atnqy all Achtyakath and feelings and motives do not ask for everything but God alone, Faaaineh through faith in the Holy Spirit dwells in it.
v Nnq to our hearts by faith, in order to Ttneao to that which is not described, any vision for the unforeseen.
v chastity even strive to purify the one who raises the human God, .
v here calls "pure" than they get every virtue, or who do not have any feelings of evil in them, or who live in chastity. It is not something we need to preview God such as the recent virtue. This Paul also says: "Follow peace with all men, and holiness, without which no one sees the Lord" (Heb. 12:14) .
St. John Chrysostom
v This is a very love, this is the end that the full Naseer not destroyed ... as we inspect the God we do not need yet for anything from our actions and our good deeds and desires Achtyakatna and pure. Why ask for it after as long as God is present? Why a full human Ichbah what God did? ...
Already the Lord of glory number Almtoban and causes Ttoibam, saying their actions and Dzaouathm and entitlements without mentioning all of them that he "suffers God", but when you mentioned purity of heart promised preview of God, because the heart Includes eyes that suffer God these eyes talking about the Apostle Paul said: "Lighting the eyes of your hearts "(Eph 1:18). It is now informed by faith, as commensurate with our weaknesses, but in the eternal, Vtstnar preview of God because of their strength: "Therefore ... we Settlers in the flesh, we Mngrbun for the Lord. For we walk by faith, not by sight" (2 Corinthians 5: 6-7) . Taking now walk by faith is said to us: "Now we see in a mirror dimly, but then face to face" (1 Cor 13:12) .
v All that offer the holy books of the divine is not intended only to consider the inner purification, which prevents him from seeing God. As the eye created in order to see this light schedule, even if within strange turbid described the **** and separated from seeing that light, as well as the eye of your heart, they said strained and injured, tended Nour mainland and dared or been able to be seen ... and what clouding purity eye your heart? Lust and greed and sin and global pleasure; all this disturb eye of the heart and closes so blinded and .
nterpretation of the Gospel of Matthew chapter IV Part II
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