|| Jan 2012
Interpretation of the Bible in a new era of Qmus Tadros Jacob Malaty
Tfserangel Matthew chapter VIII
chapter, matthew, tfserangel, viii
Its majestic 1
After he gave to his people heavenly constitution, speaking with authority with them, tell them became the language of love practical, advance cleansing and healing the sick and console the upset, and liberation from the power of demons:
1. cleanse the leper 1-4.
2. Cure commander Ghulam 5.13 percent.
3. Peter heal protectors 14-17.
4. The call of the Church 18-22.
5. calm waves 23-27.
6. mad Kaspersky Jerjessean 28-34.
Miracles is not a review of the strength of the divinity, but carried the first and foremost a declaration from the love of God towards super human, evangelicals have chosen samples of the miracles of non-enumerated to give us the thought of God toward us. Valandjeli when to give us after the presentation of the Sermon on the Mount cleanse Jewish leper, heal Ghulam commander percent internationalist, the first miracle reveal the message Mr. toward Jews, namely, purged of all Conception happened to them, and his second letter to the UN who have been subjected to destruction because of pagan worship.
1. cleanse the leper
"When came down from the mountain, great multitudes followed,
If a leper and worshiped him had come, saying:
Lord, if you want me clean estimates that "[1-2].
Compares Origen among students who applied to Mr. mountain (Mt 5: 1) to hear his words and the crowd that remained at the foot of Mr. and down to them, saying: [It was Jesus teaches at the top of the mountain was with him his disciples, those who gave them to know the secrets divine teachings, which smoothes the heart of the world's knowledge of salvation rigid and open the blind eyes, which cast Azlmta concerns floor by the light of truth ... Now it comes down from the mountain, great multitudes followed. They have not been able to come up the path of the mountain, as heavy with loads of sins, it did not take away from them the burden will not be able to live up to the high Divine Secrets of the Lord ... I've got them, any concession to their inability to look Dafathm and mercy towards their weakness and misery, the crowds followed him : some because they loved him and many for his teachings, and others for its healing and compassion.] In the same vein of St. John Chrysostom says: [Note that the students alone with them told they have stepped up to Jesus on the mountain, but as Jesus came down from the mountain, followed by the crowd, and the right to great multitudes because Montenegro is the epitome of virtue and church tower, where the crowd can not come to Christ and approaching them, as they were burdened by sin or time concerns ... but Bhnoh High came down to who they are down those who because of human weakness they could not hear him on the top of the mountain, then followed by the crowd .]
St. Jerome says: [after his sermon and teaching had the opportunity to work a miracle proves the cues that I heard off .]
After his sermon he met a leper, as the Evangelist says:
"Taking a leper and worshiped him had come, saying:
Lord, if you want to estimate that make me clean. ".
St. Ambrose sees in this cleanse the leper image vivid symbolic cleansing of every person coming to the word of the living God, to obtain from him to cleanse his sins. This says: [in this incident Bashir name has not been designated place that has a miracle, pointing out that that was cured does not belong to a particular city, but for the people of the whole world.] Back and says: [The Lord did not cleanse Ibrsa one, but cleanses all, saying: " You are now pure because of the words that I spoke to you "(John 15: 3). If the healing lepers by the word of the Lord, the contempt for the word of the Lord is leprosy, which affects the Spirit .]
And this gives us a vivid picture of the leper real prayer from two sides:
First, came to Mr. and bowed before him utter a word pertaining to their needs, like offering worship to God and submit to him first. Ask what God before asking for the same. In this spirit, the church made a prayer of thanksgiving at the forefront of every collective and special liturgies and prayers, providing the sacrifice of thanksgiving to God before you ask him something for ourselves, advertisers love him!
Second: the leper did not ask for anything specific, but displays nation Savior, leaving it in his hands, did not say to him, "cleanse", but if you want to estimate that make me clean. Speak in confidence and belief in the possibility of Mr. and love, care and wisdom, leaving is cleansed his hands. In the same spirit Posted sister of Lazarus him, saying: "that love is sick."
Origen commenting on the words of the leper and his tongue, saying: I know that you are able to do everything. I do not ask you your authority, nor ask your ability, I know that human beings are weak, but I ask for your will. If they enjoyed Your will follow the sultan that achieves this blessing me ... me a profit, and you praise you, and viewers increasingly see to the right through the miracle ... You already Vtehrt your server Elisha Naaman the leper President of Syria, commanding him to take a bath in the Jordan, now estimated If you want to make me clean .]
Faced with this faith, "Jesus stretched forth his hand and touched, saying: I want Votehr" . The leper leaving it in the hands of our Lord, who loves him; in love stretched out his hand, saying to him: "I want Votehr" declaring his authority on leprosy and his will and good about his creation. But we wonder: Why Mr. D and touched his hand?
First: St. John Chrysostom says: not only less, but was followed by saying work on the case. ".] It is true that Mr. is the word of God the owner of the Sultan, who says Vicu, but linking to say touching the hand like us, even coalesce our words we also work our hands, do not live as subjects of the word of my mind, but with the words we are working non-stop. Fenrbt Tsabihana and our worship and our reading of evangelical work of love Relay, towards God and people and about ourselves, too. I wish our prayers Taatzaky the work of our hands the Holy Spirit working in us, and becomes acceptable to God! this apostle says: "The bar students Tguetdr much do" (James 5:16). The secret is not in the emerging Aqtdarha words, but in the holy life in the Lord, bearing the fruit of the Holy Spirit and practical!
Second: St. Cyril of Alexandria says: [I have the gift to touch the holy hand Almatnah him, and immediately left the lepers and splits the disease .] What 'need to recognize the hand of God Almtervqh us, and our vision of the divine for sponsorship thus increasing our faith and we gain more than we could ask.
Third, this act Mr. explained the difference between him and the Prophet Elisha, who was not possible to touch the Syrian Naaman the leper, and even came out to meet him, but sent him asking him to go to Jordan and bathe in it seven times. I feared that defiled, Mr. Vlms leper it was not possible for the lepers that defile him, but escapes lepers him in the case. St. John Chrysostom says: [to explain the Lord that heals not a slave but as master absolute, so also to the touch, the hand does not Taatdens of leprosy, but the flesh leper cleanse the holy hand .] Says Origen: [I have to touch in order to show that Everything immaculate for the pure (T 1:15), and that no human being desecrated pasting otherwise, nor foreign impurity defile the purity of heart.] again say the words of Mr: I do not despise the law, but I have healed the wound! I do not break the commandment, but I removed and I cleanse the lepers, as I extend my hand escapes lepers, nor approaching Weldensae from perfect, not resist Soltani .]
Fourth, in our study of Ezekiel saw that the "hand" refers to the person, Jr., and extended it refers to the appearance or incarnation, stretched out the hand of Mr. and touch the leper, but refers to the appearance according to the flesh in the midst of the Jews, and Tlameshm him physically and spiritually until they are purged of all Conception may attached to them.
The cleansed leper, "Jesus said to him: See that does not say to one, but go, shew thyself to the priest, and offer the gift that Moses commanded a testimony to them." .
St. Cyril of Alexandria says: [Why ordered him not to say to one? Even learn who obtain from God the gift of healing to refrain from asking who Ishvounam praise, and glory of others, lest you fall into pride, which is the point of sins .]
Why ordered him to go to the priest?
First, Mr. wanted to confirm his respect for the law, which are positioned, what it came to revoked but to supplement. I've asked him to confirm the purity by priests - as in the law - before they meet with him one. In more than one place revealed Mr. position of the Jewish church, that what has come to destroy, but to build, the demolition but destroys what his church leaders Judaism of hypocrisy and love to be displayed and interesting Balzmnaat and professionalism in understanding and formality in worship, but what came to erupt on the system at the same or weather The spirit is not presented in a literal killer. He came to enter the code to perfection what it stands for. The end was coming Levite priesthood this not be destroyed, but the emergence of the priesthood of Christ on the order of Melchizedek.
Second, he wanted to send him to the priests certificate concrete process in the hands of the priests, to realize that the Savior Messiah capable of sanitization of leprosy. St. Cyril of Alexandria says: [allowed the leper thus a testimony to them ... lost Jews knew of all time declaring for jealousy on the law, saying that Moses was a servant to the will of Heaven, has made every overworked to downplay Christ as Savior humans, they said explicitly: "We We know that God spoke to Moses, and while this fellow, we know where he is from. "(Jn 9:29). This was necessary to convince them that these signs, that the dignity of Moses less than the glory of Christ. Moses was just a secretary server in the house of God, the Son of Christ in the house of his father (Heb. 3: 5-6). Healing the leper was a clear testimony that Jesus is the law of Moses in a manner not described. It as Mary the sister of Moses complained it hit leprosy, has sorrow deeply saddened by Moses, but he was unable to remove the disease reported. I fell in front of God asked him: "O Ashvha" (Numbers 12:13). Notice how carefully he found here with a prayer and begged the students to the Divine Highness, The Saviour of mankind Fbsultan divine right to say: I want Votehr. So healing the leper was a warning to the priests, to learn from him that they believe that it is Moses, the greatest deviation from the right. Really fitting for them to honor the Moses as a servant of the law, a certain grace and known to the angels (Gal 3:19), while Emmanuel Fbalokther give him praise and glory of being a son of the Father, the right .]
And St. Ambrose says: [when he sees the priest (Jewish) realized that he did not get cured according to the law, but Ibroth the grace of God that surpasses the law .]
Third, send it to the priest wanted Jews to reconsider Weather cleanse the leper (not 14), attests to the work of Christ's salvation, especially Alasforen order, where slaughtered one and fly the other, a reference to the death of Mr. and resurrection, which I talk about in more detail in our study of Leviticus.
Fourth, sees Saints Jerome and Ambrose in this act directed Mr. us succumbing to the priests in the Lord.
Fifth: St. John sees the golden mouth in this act that Mr. teaches us to avoid pride and pride in . If the Lord of glory who heals given complete authority Profile wanted to conceal his bizarre, how with the most fitting for us we who are under the weaknesses that hide what enjoy it, we Sayed, from gifts and talents and yes, preserved them from the love of the praise of people, which kills every good gift and war. Ntmthel to my father, Moses, who Okhvaa beautiful baby picture in their home three months did not kill the Pharaoh, providing us in the great prophets. So for all concealed beautiful virtue in our house and we offer real Pharaoh, demon showmanship!
Sixth: St. John Golden sees mouth that he had paid towards the church to offer a sacrifice of thanks to God, commenting on the action by saying: If only we can offer to God Alckrat always Venjolha precedes our words and our actions .] [If only we do not offer only Alckrat for blessings replace us, but for others the blessings that solved .] complements Speaking about the importance of gratitude by saying: this is something which frees man from the ground, and lift us up to heaven, and the angels of us, rather than to be human. The angels make up the junta progress Alckrat God for our good deeds talented, saying: "Glory to God in the highest, and on earth peace, good will toward men" (Luke 2:14) .]
2. Cure commander Ghulam percent
"When Jesus entered Capernaum came to him asking him a hundred commander says:
O Lord, my servant Matrouh at home sick of the palsy very tormented "[5-6].
I came this centurion Nations represents a very tormented Church in the person of the slave (the boy) because of pagan worship, and total ignorance about the company's life with God. I came to him scream that worshiped Matrouh at home, infected Balvalj, and so made by faith to Christ, who has not in the middle as he lived in the Jewish nation, but heard about it through word of preaching, I asked the healing of strokes, which hit all this time.
If Jesus was not born physically center of Nations, but he tells them, "I will come and heal." . He does not disdain from entering their home, which desecrate Balawthan, it is a world in which, coming crashing paganism and expels evil, and achieved spiritual healing of hearts that embrace it. He promised to provide the same feel for each linear and bitter Bvalj, and scream to her Savior in literature and dignity, put it down their fees and pains, to hear his voice loving "I will come and heal." Yes Come, Lord Jesus, to be replaced by faith in us, you Hvaúna mystery.
The promise Mr. going to his house to heal his servant, in humility filled with faith replied: "Lord, I am not worthy to enter under my roof, but speak the word only, and my servant will be healed, because I am a man under the Sultan. Soldiers under me, I say this go goes, and to another fetch it comes, but I do this Abdi Let the "[8-9]. Has surpassed the UN Jews appointments owners, showing modest in front of the King Messiah, and the belief given complete authority superior.
v called (percent commander himself) is due to enter his house, Mr., fully demonstrating himself eligible for entry in the home, but not in his heart. Had percent commander did not utter these words in faith and humility of his heart that he could potentially enter Who's Afraid of entry under the roof of his house.
God is not pleased frequently entering the home captain percent as much as pleased entering his heart. Lord of humility - whether to speak or work - sat in the house of a Pharisee named Simon snobby, however, was not in his heart, in order to assign the head (Lk 9:58) ... did not enter the house percent commander but he owned his heart, but Zacchaeus was before the Lord in his home as also in his heart (Luke 19: 8).
v did not enter (Mr.) HOME percent commander of the flesh; he was absent with him physically, but he was present when His Majesty, panacea his servant ... It was the Lord incarnate among the Jews alone, not born of a virgin and lived among peoples and nations ... However this has check what was told him: "I know people did not serve me" (Ps. 18:43), but how to worship him without to know? "From listening ear to hear me" (Psalm 18:44). I knew the Jews crucified him, and the whole world heard him and believed in him .
v This secret ceiling is the **** that covers the self, and the closure of mind for a preview of heaven, but God did not disdain that dwells in the **** nor to enter under the roof of our ****!
Father Chrisologios bishop of Ravenna
v until now entering under Sagva through the heads of the saints of the Church of God and who are pleased with them ... when Taatnolun the Lord's **** and blood of the Lord Himself enters under Sagvkm, in humility chanted: Lord, "I am not worthy ... "
v Be ruler over your heart like a king, to sit in the depth of humility, order the laughter that goes goes, and calls for sweet cry that comes it comes, the **** servant Orontes to do this Let the .
St. John Aldrgi
"When Jesus heard it marveled, and said to them that followed:
Tell you the truth I did not find, nor in Israel by this belief.
I say to you that many will come from east and west, and shall sit down with Abraham, Isaac and Jacob in the kingdom of heaven.
The sons of the kingdom shall be cast out into outer darkness.
There will be weeping and gnashing of teeth.
Then Jesus said to the centurion, Go, and as I believed, not you,
Fbero servant at that time. "[10-13].
Really is nothing like the joy of God faith in him, he marveled when he saw Mr. centurion in this faith in his heart and declaring on his tongue. Origen says: [Note any great thing, this makes the Son of God, Jesus only marvel! The gold and riches and kingdoms and sultans in his eyes like a shadow or a flower wither, nothing of these things make God admired by or seen as a matter of great or precious except faith! This admire God and honor him, and looks forward to it as a matter of acceptable has .]
St. Augustine says: [from which this work of faith, but the one who admire him?! ... The fact that he has to admire but we also admire advance himself example imitate him .]
With this faith, who admired him Mr. Ajtzibna him, opened the bosom of our fathers Abraham, Isaac and Jacob, to Istqubloa believers of Nations, while denied to their children according to the flesh, who rejected the faith, did not enjoy the divine light, but ask them out in the darkness.
We have to expel the sons of the kingdom - the Jews - from the bosom of Abraham, as St. Augustine says: the Jews are the ones who accept the law containing the likes of the next things, but it achieved rejected .] Says St. Jerome: [Jews sons of the kingdom called, because previously reigned them from among the nations .] says St. John Chrysostom: [according to whom the sons of the kingdom have those of the kingdom prepared for them, and because of their refusal to anger .]
St. Augustine attached to deprive the children of the kingdom of reclining with their fathers Abraham, Isaac and Jacob, so: if Moses had been submitted to the people of Israel, the God of Abraham, Isaac and Jacob, and not another god, this is what Christ did. It did not try that this people to return for their God, so warn them that they will go to the outer darkness as seen dressed for their God, who has called Nations from all over the world to his kingdom, to sit down with Abraham, Isaac and Jacob, and that's not only because they clung to the faith of Abraham .]
St. Jerome says: [called external darkness, because of the pull of the Lord becomes the light behind him .]
As for the weeping and gnashing of teeth St. Jerome believes that this refers to the resurrection of the ****, to share with the breath in the penalty. [If there was a cry for the eyes and gnashing of teeth any of the bones, Fbalhak will be a resurrection of the bodies that fell.]
3. Peter healing Hama
"When Jesus came to the house of Peter saw his mother in law on the table and frantic,
Vlms her fever left her, so she and their service "[14-15].
Mr. declared his interest in the house of his servant or his disciple, the server was handed his life in the hands of Mr. Msthia be every moment of the old moments for the service account, the Lord of attention with his family, even in matters temporal offset.
If the purge of Jewish leper Mr. announced cleansed of Jews consenting faith, and healing commander Abdul cent indicated his recovery Nations, it heal protectors Peter also announced his interest in women as orally shall serve him for you. He asks each person service.
Commenting St. Ambrose to heal protectors Peter hit by fever, saying: [may have been the protectors of Simon imagine our **** which hit various sins fever and pushed him toward the many desires, this fever is not less than that infect the ****, as it burns the heart! ... I've been (Hama Simon) on the table and nailed captive and hurting because of the **** fever, and the necessity require the search for a doctor, but who can heal the soul surgery ?! Any doctor estimated that he is unable to exonerate others for the same discharge? Who can come to life, which is unable to escape himself from death, because everyone had died in Adam, because as through one man sin entered into the world of sin and death, so death passed upon all men, because all sinned? (Romans 5:12) .]
Tfserangel Matthew chapter VIII
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