|| Jan 2012
Interpretation of the Bible in a new era of Qmus Tadros Jacob Malaty
Interpretation of the Gospel of Matthew chapter VI
constitutionroyal, genesis, interpretation, measure, viking
King 2 Constitution
After that Mr. complement to the law declared, giving the
new depths of the commandments, it reveals about the idea of the divine commandment hand, and wanted to rise Bmamnyh to heavenly life, to imitate the heavenly their father, explained new concepts of system worshipful. In the old as the people in the spiritual childhood gave them worship God details very carefully, but people have entered into spiritual maturity through the cross of the Lord did not provide new details, but introduced new concepts of worship, leaving the church under the leadership of His Holy Spirit to the same system management.
1. Charity 1-4.
2. Prayer 5-8.
3. The Lord's Prayer 9-15.
4. Fasting 16-18.
5. heavenly worship 19-21.
6. Interior insight 22-23.
7. worship and love of money 24-34.
The measure majestic royal order on three aspects defined by the Mosaic Law of charity and prayer and fasting. Charity, including in respect of the meaning of a year and a roomy, Kaatae physical, psychological and spiritual to others, and prayer in all its collective worship and personal and family, and what it means fasting from all kinds of giving and asceticism. What is new that brings us to the depths of Mr. system we are practicing religious duty and not external, but as life with the most deep love binds us to God our Father. In every act of Mr. "your Father who is in secret shall reward thee openly says," . As if the very behavior of the Christian life and worship and Nskiat is access to the bosom of the heavenly Father in Christ Jesus our Lord. Mr.'ve focused in his speech here on the "purity of heart" even estimated insured in his life and behavior to meet and worship God and Aaaineh! It did not provide for the church as worship, but also provide the kind of worship, it does not want her heart aspects of external action.
"Beware of that nor make Sedktkm before men, to be seen by them,
Whenever alms not vote trumpet before thee,
As the hypocrites do in the synagogues and in the streets,
To glorify people.
Verily I say unto you, They have their reward,
But then when you made a charity,
Do not let your left hand know what your right hand do.
To alms may be in secret,
And your Father who sees in secret shall reward thee openly. "[1-4].
The downside of the Lord warns us of the practice of charity for people "in order to be seen by them," as the practice it for self-satisfaction, saying: "do not know your left hand (ego ego) What do your right hand." If the right refers to the grace of God working in us, we spoil the work that we did not for the sake of God, but rather to satisfy the ego declare the work of the North! Indeed, the North or "ego" is the most dangerous enemy to infiltrate the same worship and good behavior, to destroy what they offer us the grace of God through our right, and lose its essence through the hypocrisy mixed with pride.
The hypocrites make charity while sounds the trumpet before them, offer them any publicity; both the public and their giving in the synagogues for the needs of the community or in the alleys, as providing ordinary beggars alms on the public highway.
Beware of behavior mainland this goal, Your Excellency concentrated in people's view of you, "otherwise you have no reward from your Father who is in heaven." Vkdankm heavenly reward not be because people look at you, but for your behavior to this goal. In this chapter, the Lord did not stop us from making the mainland in front of people, but he warns us that we make for the purpose of appearing in front of them.
v What does it mean Mr. saying: "As for you, then when there is no charity made your left hand know what your right hand is doing," but not to conduct such hypocrites who know their left what their right hand is doing. Vhmalhm is "the desire to praise", and the right is the implementation of the commandments, and on this Vametzaj two together means you know what you're doing right north .
v Every**** sees the thief "hypocrisy" holds everything in front of his eyes and rejoices that! What a new predatory of its kind, attracting people and Tbahjhm while they robbed! 
v There may be offers of charity before men, but avoid demonstrations, which were also there are not provided by the sight of people, but it boasts a secret. God does not reward for friendship made according to whether or not in front of people, but according to the intention of the perpetrator .
St. John Chrysostom
v loving the poor is like a patron saint of the ruling house. Opens the door to the needy holding in his hand the key to the door of God. Of asking him who lends *****alent master all .
St. John Altbeissa
v Lord, we give the floor to even wear clothes Hilla heavenly! Nath for food and drink, which in this world, Venbulg into the arms of Abraham, Isaac and Jacob in the heavenly position!
To grow here in abundance so as not to reap a little bit.
As long as there is time Flanhtm order our salvation eternal, is like the Apostle Paul: "do not fail to do good because we will reap in his time, if we faint not. If, as our opportunity, let the good of all, especially for people of faith" (Galatians 6: 9-10) [255 ].
What was announced by Mr. regarding Christian behavior during his talk about the charity, also confirmed in Christian worship Speaking about prayer, it sets us dates for prayer, nor texts liturgies leaving this measure canon, but also provides us with the basis of worship, that is, to meet the heavenly Father, and to engage with him in internal love company, ****d not only on the basis of repeating void, but on the basis of the openness of heart by faith working through love.
"And when you pray, do not be hypocrites,
They love to pray standing in the synagogues and in the corners of the streets,
To show to the people.
But then when you pray, enter into Mkhaddek,
And closed the door,
Father who arrived in the rough,
And your Father who sees in secret shall reward thee openly.
And when you pray, do not repeat the speech in vain as the nations,
They think that their words frequently succumb to them.
Do not be like them.
For your Father knows what you need before you ask him. "[5-8].
Mr. ask us to warn the hypocrisy in our prayers, lest sneak thief lose an our essence, but instead become our prayers to be a link with the mystery of God to meet him for a barrier. It is the perspective of a father wants us to meet him at the level of the invisible.
v God himself invisible, so would also like to be your prayer unforeseen .
St. John Chrysostom
v is not up on street corners lest hinders eulogy people through your prayers. Do not expose your dress cilia not wear a jigsaw puzzle for the appearance, despised conscience Vtlthv selfishly Pharisee .
God commands us to enter the chamber and close the door during prayer, what does this mean? Are not we may pray in the church? St. John Chrysostom answer: really we need to pray in every way, but it is fitting for us to walk such a spirit. God is asking, in any case, "faith", even if you entered Mkhaddek and closed the door, doing this for the appearance, the doors (closed) will not Tnfk something .]
v God wants to close the doors of the mind better than closing the doors .
St. John Chrysostom
v We pray inside Mkhaddana tend to internal hearts disturbing thoughts and concerns false, and enter in Sri modern closed between us and the Lord. And pray with doors closed when we pray lips closed in a calm and full of silence, to the one who asks the hearts not words. And pray in the rough when NCTM our requests issued from our hearts and our minds so ardent not we disclose it only to God alone, you can not counter forces (demons) that revealed. So you must pray in full silence, not to avoid all confusion on our brothers adjacent to us, and not to disturb Bhmsna or high words, and avoid worshipers ideas disorder with us, but because so hide the significance of our requests for our enemies who are watching us, especially in the time of prayer, and this made the commandment: "Save the doors of your mouth for Alamadtdjah in your lap. ".
The emphasis on the non-recurrence of speech in vain as the nations, it does not mean to abstain from the final iteration, but warn them of the repetition of falsehood. He used to repeat Nations speech, not because of the purity of their hearts nor their love to talk with God, but thinking that God con frequently speak. But if spring iteration from the heart of the red-hot fire of love then it is not in vain, Mr. upon himself bis "speak the same" (Matthew 26: 44), but more earnestly: and the greatest jihad (Lk 22:44). The prayer of the prophet Daniel was acceptable to God carry over (Da 9: 18-19), and the thrust of Psalm 136 again very consistent.
St. Jerome and answer the question: If God knows what we are asking for before you ask what's the need to talk with him realize? Any why we pray for what he knows we need him? [Najib short, saying, We are here not to tell, but to pray and Nstgit. In fact, there is a difference between that tell who is ignorant and those who ask nothing of those who knew everything. The first draw of the second wrought Fakrema and praise Him. The first command displays, while the second asks mercy .]
Interpretation of the Gospel of Matthew chapter VI
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التعديل الأخير تم بواسطة admin ; 12-05-2014 الساعة 10:59 AM