|| Jan 2012
Interpretation of the Bible in a new era of Qmus Tadros Jacob Malaty
Interpretation of the Gospel of Matthew chapter VI Part IV
chapter, gospel, interpretation, matthew, part
See St. Augustine  and there is a clear distinction between private and eternal life, which Ntrajata applications, which begins achieved now a (Hallowed be thy name, Thy kingdom come, Thy will be done, as in heaven, so on earth), and requests that belong to our present, and (our daily bread , forgive us our sins, does not lead us into temptation, deliver us from evil), in eternal life do not need daily bread, do not ask for forgiveness, where we no mistake, there is no fitter fighting us, and we ask escape from the evil enemy.
The Lord's Prayer really affect our spiritual life, our requests in the first three hearts rise to heavenly life Vtsthiaa Barbunha enjoy here, but the last four applications which affect our spiritual life, but requests Boukrojna end of this **** and our launch of this time of life.
In the first three requests stick our souls to God our Father. Venctha reverence his name in us, and solutions kingdom within us, and supplemented his will in us, things that sparkle glory in eternity, where he declares the holiness of God in perfection glory in us, and manifested his kingdom in the United bride it, and realized his will on the people of the kingdom without a deviation or compromise. It's really as far as these requests fulfilled in us we enter the path or another in life in the Hereafter, and Ttneao our souls to eternal glory, and proceed beyond the time we enjoy Bofute.
The four applicants are truly prepared us for this life in the Hereafter, we ask the spiritual food that Esendna from day to day until we meet in Jesus Christ himself, the real bread and face-to-face, he spiritual food precious but temporary, and ask for forgiveness every day, as long as we in the flesh here we are exposed persistent weaknesses , Vngfr of our brothers, we forgiveness in the Holy blood benefits and enjoy, and ask uninterrupted to protect us Lord from entering into the experiment, and save us from the enemy evil where we find here in a constant state of war with the enemy of the good, but in the eternal, it is not bad for us to forgive him, nor of the sins we commit we ask forgiveness, not from the experience of surround us, or allow him to Bmassaratna enemy.
Jesus was not subjected to a system of fasting when Jews, whether private or collective fasting, the defect is not in the system, but in the spirit of exercising him. The Jews used to fast on Mondays and Thursdays each week other than the annual fasting, and fasting for at narrow solutions. The days are Mondays and Thursdays on the market in Jerusalem, some shows uncoordinated clothes and hair is greased to show that fasting in front of people and they get the glory. To this Mr. says, "and when you fast, be not Aabsin hypocrites, they are changing their faces to show to the people who are fasting. I tell you they have their reward, and as for you then when silence, Vadhen your head, and wash your face, so as not to show the people of fasting, but to your Father who is in the rough , and your Father who sees in secret shall reward thee openly. "[16-18].
Very fast is purity of heart, or a preview of God cap accept our love, this is making the enemy of good effort to spoil this work through the infiltration of showmanship and desire in praise of people to us, swerves heart away from God, and become fast pursuant formality without spirit, we do not fast for fasting in itself, not for the denial, but for the restraint and the start of the heart to the heavenly life.
v never read that one to blame for eating the food, but that goes for its association with slavery or a .
v showmanship is not only in Altagala and aggrandizement in physical things, but also lies in menial sad things (like fasting), and these are the most dangerous, because they fool the human service under the name of God .
v We wash our faces every day, but we do not commit rinsing the head when fasting, so Vlnfem commandment as washing and fat faced with its own domestic human beings to our heads ...
Vdhen head refers to the joy, face wash refers to purity. For Rights to rejoice in his mind internally painted his head high Highness in the Spirit, which control and manage all parts of the ****, and this is achieved is the man who does not ask externally joy stems from the praise of people ...
Be a joy internally during fasting for shunning the joys of the world and to undergo for Christ.
Thus also Vlegsl face, any purifies his heart that God suffers, there is no return diaphragm because of weakness resulting from the narrow (SAD), but be firm and strong and powerful purity that do not cheat them.
Says the Lord: "bathed Tnqgua, Put away the evil of your actions in front of my eyes" (Isaiah 1:16), made sure our faces: "beholding the glory of the Lord with open face as in a mirror, altering to the same image" (2 Cor. 3:18)  .
v does not benefit us from fasting to Ajtznah vain without hope! 
St. John Chrysostom
v prophet Isaiah, which Iqimanm of this gap (attachment Paljsudaiat) was raising them and attracts their minds up to declare the greatness of fasting, prompting cheer spiritual, and expelled from their lives sadness and depression, he exclaims them, saying: "optimize this be plugged chosen, one day overcome human in it himself, bowed his head and brushing Kaloslh survey and ashes under him?! ... "(Isaiah 58: 5-9).
So while our Lord declares Baha fasting and delight, was also ordered in a clear voice, saying: "As for you then when silence Vadhen your head and wash your face," [p 17]. Glitter was referring to the spirit and purity through the main organs in the **** ... our Lord himself ordered that wash and Nttehr Bamtnaana from evil, and on the other hand that Ntezin and we light Bmmarstna good that illuminated spiritual grace! 
St. Severus of Antioch
5. heavenly worship
After that Christ gave us the three aspects of Christian worship wanted to clarify the purpose, namely to raise pure heart to the sky, to see God and live in nurseries, warning us of not only broken through the "ego" and love emerge, but also through the "love of money" that lose heart worshiper vitality and freedom, as Mr. says: "Lay not up for yourselves treasures on earth, where moth and rust, and where thieves break in and steal, without Lay up for yourselves treasures in heaven, where neither moth nor rust, and where not delve thieves, nor steal" [19-20 ].
Worship of God, the purpose of the time falsehood Glory be like collecting treasures on earth, whether in the form of luxury clothes and spoil licorice, or ****ls exposed steel, or other things to be coveted for thieves. Thus lift our hearts to heaven to proceed Babadtna to the bosom of the heavenly Father, accept them in his son break his joy and pleasure offering, he can not close it mite or thieves do not inflict on steel!
St. Augustine says: [The heart was on the ground, namely that the man was in his behavior would like to benefit ground, how can Atnqy, as long as wallowing in the ground? But if the heart in the sky will be clean, because everything in it is pure heaven. Objects contaminated Bamt'zajha pure silver, and we thought things Bachthaúh contaminated ground despite the purity and beauty of the land in the same format .]
St. Augustine also comment on the interview, Mr. "Do not lay up for yourselves treasures on earth," saying:
v if I tell you that your house architect fall off, do you not Tthrcn quickly before Tencglua lamentations it?! Behold, the founder of the world tell you the approaching destruction of the world, do you not believe him?! ... Listen to the voice of his prophecy: "Heaven and earth will pass away" (Matthew 24: 35) ... listened to his advice! ...
God gave you that advice will not deceive you, you will not lose everything what you will leave, but before you find what you gave ... gave the poor, and you will have treasure in heaven! Do not stay without a treasure, but possessed in the sky without their Tguetnnouna what on earth concerned. Send your stuff to the sky. If my advice is to save Knuzakm not to lose ...
We must bear in heaven nothing to lose now on the ground. The enemy can be broken into our homes, but do you estimate that breaks the door of heaven? It kills the guard here, but do you can kill God Hafezha? ...
The poor are not only porters transporting luggage from earth to heaven. So Feltatohm what they have they hold up to the sky ... Did you forget to say: "Come, ye blessed of my Father, inherit the kingdom ... for I was hungry Votamtamona ... and all that you have done one of these my brethren Minor FBI did" (Mt 25: 34-40) 330].
This raises the commandment of the Lord our worship of the sky, warning us of the "vainglory" and a resident of the guards, namely, acts of compassion filled with love. Real Valsedkh broad sense, which includes the physical and moral tender, raise the heart away from Elzimnaat moral and material, and turning its assets in the sky.
St. John Chrysostom, and believes that Jesus Christ tells us about love and compassion in the divine constitution in a gradual manner so:
First, gave us compassion as a general principle which we are committed.
Second, we asked Bmassalanna to our opponent, there is no need to engage with one of the disputes, but compassion beat (5:23 26).
Third, rose us to what is above the law, Fbalhab not just leave our dresses those who have no right to it, but give him Rdana even win the opponent out love.
Fourth: We asked not Nkenz on the ground, do not offer a discount for acts of compassion and Alamadaiqin us only, so do not go into them in the conflict, but win them with love, so the nature is giving generously, internal such as the nature stems from the constant craving for the transfer of our property to the sky.
As Mr. offers us this directive declares his positive namely that the tender treasure turn up in the sky, as the negative part, explains that threatened to spoil what we leave here accidentally or Vnfkdh last forever. St. John Chrysostom says: [it is drawn, it did not say only if you made a reservation charity but threatened that if you did not give your riches etc. But collected by the mite and rust and thieves. But ran away from these evils will not escape from the bondage of his heart Visamar completely down, because where your treasure is, there your heart will be also. So let's stores in the sky .]
6. Interior insight
Talked about the heart that cleave Balkins being behind him, calling us that have our Christ is a treasure Awad treasure regaining mites and rust and thieves, so our heart always attributed to the above, where Christ is seated, this tells us about the "simple eye" that makes the whole **** is full of light. What is this inner eye, but the heart that alone is estimated to see the secrets of the heavenly treasure, to attract new about the heavenly places, and oscillates between light and eternal love Alvanaat.
"Lamp of the **** is the eye,
It was a simple eye the whole Vgesdk be Neira,
Though the evil eye all Vgesdk be dark,
If the light that is in thee be darkness, how Vazlam be ?! "[22-23]
The eye is guided whole **** to set off here or there, it rose toward the sky whole zap rights to worship him and his behavior as Bahacish and feelings toward the heavenly places, but that bent toward the earth to become a captive love vainglory or the hypocrisy of the Pharisees or love richness time, can not be for a person no matter feet of Acts of Worship to rise to above. St. John Chrysostom looks like the eye commander who said he fell captive soldiers What good is gold? The ship's captain, who began the sinking ship what benefit the many blessings that fill ?! Indeed, many have gathered went friendship, prayer and fasting, they thought that their ship loaded with good works, but because of the corruption of their heart and darkness insight Interior stay away from the safe harbor and sink in every sense! This explains the St. Augustine eye simple internal structure of the heart, which leads all our actions, he says: [understand from this statement that all our actions are pure and satisfactory in the eyes of God that we created a simple heart, that is, all our actions are pure and satisfactory in the eyes of God that we created a simple heart , ie, that our objective was the heavenly, and we look forward to that end, which is love, because "love is the fulfillment of the law" (Romans 13:10). Then Vlnfem "eye" here as "the intention that we make it our actions," If they are pure and intact intention, any onlooker to the heavenly places, it will be all our valid, such that the title Lord "whole ****", because when the Prophet told us about some of our Ugly , also called her (our members), because we know that Nsalbha saying: "Vometwa that your members on the ground, adultery, greed, impurity ..." (Colossians 3: 5), and its patterns .]
Father Moses believes that eye Statistics indicate that the spirit of discrimination or wisdom, because it is that distinguishes all thoughts and actions, and see everything and watch what happens. It was the human eye evil, any non-immune voice of wisdom and knowledge, gullible some mistakes and arrogance (in worship), they make the whole of our flesh dark, any darkens all mental view, and become our business in the darkness of the underworld and Djy strikes, he says: "If the light in you Vazlam km darkness be? ". No one can doubt that once was a "judgment in matters" in the heart wrong, ie when the heart is filled with foolishness, are our thoughts and actions - which is the result of discrimination and meditation - in the vast darkness of sin .]
If the "simple" is the opposite of "compound or complex", the eye simple but that does not consider the two-way, nor have conflicting goals, but her one direction and one goal ... As the saying Mar Philexinos: [gave us our Lord easy principle in preaching the faith, namely the simple truth, simplicity is not known in the world dullness and superstition but a unique one simple thought .]
7. worship and love of money
If the very worship is to meet with God, our heavenly Father to live with him in his son forever, it asks us to live a simple eye that does not limping between heaven and earth, rises the whole **** with the heart to the sky. The first enemy of simplicity is the "love of money" who bow to him the hearts of many Mtabdh him instead of God himself, and many of him being a bride stick Barisha Awad heavenly bridegroom. It stands a rival to God himself has a heart and Aosrh, and here it must be emphasized that we are not talking about money in itself, but "the love of money."
"No one can serve two masters,
For either he will hate the one and love the other,
Or else the one and despise the other,
Ye can not serve God and mammon. ".
Word money here "Mammon" a Hebrew word refers to the physical holdings in general, and was originally refers to the cherished rights of capital and collectibles, but it has evolved to mean money deity enslaves him human.
v The love of money is not a so-called master of its own nature, but because of the misery Almnhanin him. Thus, also called abdominal god (in 3:19) is not about the dignity of this lady, but because of her misery bonded .
St. John Chrysostom
v of money serves the subject of harsh demon destroyer, Viz confused Bashhute for money is subject to the devil and the attendant despite the lack of love for him, because he loves us from the devil? And be like a man so loved the maid with a great person, despite the lack of love for her master, but it is subject to cruel bondage because of his love for the maid .
Money is not in itself a god, not avoid, is evil, but it becomes so when the heart to pull the interest in him and trust him, Vivkdh safety and introduces him to the darkness of anxiety; lose deep outlook on life to dither Bashklyatea. Awad attention to itself life is busy eating and drinking, and Awad attention sacred gift of the flesh and the members are working to serve the Holy cares Palmbus. Thus love money outside the confines of human life true: himself and his ****, to dither trivial matters void and ephemeral. Mr. says: "Therefore I say unto you, Take no thought for your life, what you eat and what you drink, nor for your ****, including Talpson. Is not the best food? The **** of the dress better life ?!" . Commenting St. John Chrysostom thus: [does not stand damage when riches itself, but with a wound to the vital parts which ... losing your salvation, as Atrdekm outside God who created you and cares about you and loves you .] And St. Augustine says: Although we do not ask luxuries (and even eating and drinking, and clothing), but we fear that our hearts become even double in the request for necessities. We are afraid to deviate our goal to seek what is in our favor private, even when we make the mercy of others arguing that we do not ask necessities luxuries. We have the Lord advised to remember that when we created and given us **** and soul, and are the best of food, clothing, and so did not want to be double our hearts .]
v we put to work (for necessities) but do not worry about .
v bread is not required by concern spirit but tired ****. And who are struggling Well they receive abundant reward for their work, and take away all sloths punishment from God .
St. John Chrysostom
At a time when Mr. announce what you do the love of money in the human, where the pull of salvation and overwhelm in matters temporal false, illustrates the extent of sponsorship is a human being, not only in his spirit and ****, or even to eat and drink, and his clothing, but cares even birds of heaven and the lilies of the field created for human , birds may seem really not Bdharoria us and also the lilies of the field, but the God who created the whole world to our service cares all Bamorh. Taking Mr. wanted to completely dragged us from the life of anxiety created by the love of money, he wondered if one of us is estimated to add to his stature Maraa one?
"Look at the birds of the sky.
They do not sow nor reap, nor gather into stores,
And your heavenly Father feeds them.
Are you not rather the best of them ?!
And which of you by worrying can add to his stature one arm?
Why care about the dress?
Consider the lilies of the field, how they grow, they toil not harvested,
But I tell you that not even Solomon in all his glory was not arrayed like one of them.
If the field, which is today and put into the oven tomorrow, God so clothe the grass,
Is it not rather clothe you, O ye of little faith?
Do not worry, saying, What shall we eat? Or What shall we drink? Or what we wear?
For all these things Nations,
Because your heavenly Father knows that you need all these "[26-33].
v If God cares about these things that have created great interest, how much with the most cares about us ?! If he cares so with the most slaves how Mr.?! 
St. John Chrysostom
v If we do not appreciate the work because of illness or because of concern it Ikotna as Icot birds that do not work. But if we can work we need to try not to God, because what can we do but we do through his gift. Our life on earth is his gift, as gives us the potential for life! 
If God feeds the birds and offers a daily diet of birds and leaves creature which is not aware of Theology in Oz to the bar or plasmon, can he be left to a Christian man or servant of the Lord Mataza to something? Elijah Aalth crows in the wild, and Daniel prepared flesh of the sky is in the pit, is afraid of the need for food?
v you fear losing your valuables when you start to give generously, do not know you, you're miserable with fear on the property of the same family lose a life and salvation. While worry lest decrease your wealth does not realize that you are yourself decrease! ... While afraid to lose your inheritance for yourself if you lose yourself for your inheritance! 
v The birds were without thinking or interest that exist today and tomorrow, God be headed Eklina much less concerned with human beings who promised eternity does not?! 
v It is God who nurtures your **** every day and you do not realize. The grace of God has been working in you daily, how to stop satisfy your needs? If you are not capable of thinking that you add to a small part of your flesh Will ye think that worry the whole ****? 
St. John Chrysostom
v lilies represent the beauty of heavenly angels gorgeous, who Clothed Baha glory of God, they did not bother Ghazloa, as accepted from the beginning what they are always. Taking in the resurrection people become angels wanted to Ntrjy heavenly beauty of the dress, then we are like angels in pomp .
v monks in particular, are birds of this kind, they have no stores or cabinets but their employer supplies and stores, Christ himself! ... do not have the richness of the devil (the love of riches), but the poverty of Christ. Why the devil say? "All these give you that I fell down and worship me" (Matthew 4: 9). But what Christ says to his followers? Who does not sell all that he has and gives the poor, he can not be a disciple. The devil is in the Kingdom and sang to destroy life, and the Lord is poverty in order to preserve life! 
Mr. sealed Speaking of free worship that do not Aosrha the love of money, man has lived in the perfection of freedom leaning on God, not money, explaining the necessity of life without worry, he says: "But seek ye first the kingdom of God and His righteousness, and all these things shall be added unto you; do not worry about tomorrow, because tomorrow cares what to himself; voracious enough today. "[33-34].
v kingdom of God and his righteousness is the bread that we seek, and we mean all of our business.
Interpretation of the Gospel of Matthew chapter VI Part IV
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