|| Jan 2012
Interpretation of the Bible in a new era of Qmus Tadros Jacob Malaty
Interpretation of the Gospel of Matthew chapter IXPart II
chapter, gospel, interpretation, ixpart, matthew
. When a call
Evangelist tells us the story of when his call for the subordination of Christ in brief words: "As Jesus passed from there, he saw a man sitting at the tax named Matthew, said to him: Follow me, he arose, and followed him." .
When he (Levi) sitting at the tax was his heart and all his feelings and thoughts have been fully absorbed in the things of this life and richness. It was needed to the word of Jesus: "Follow me," able to loosen Rabatath and pulls his heart to the heavenly places, without hesitation, and without the need to his family or his friends advice.
The right to call the meeting of the Evangelical Mr. Balaharian and sinners, or, as he says the evangelist Luke, "making him a great feast in his house, and who were reclining with them were a great multitude of publicans and others" (Lk 5:29).
It truly rich man is justified by the grace of God to accept the heart of the place where the collection account books and cabinets stacked with money, not to live in Oz, but Christ himself to accept the mystery of Sheba and riches. The Apostle Paul says: "You are everything Astgneetm it" (1 Corinthians 1: 5). Turns the heart that was the scene of concern to them and to the great hospitality and a feast hosted by Christ himself, to be at the head of the guests, to grant them the same secret of riches. Instead of wilderness that was the heart the wrong feature, the paradise of God in us becomes filled with the fruit of the Holy Spirit. Mr. himself rejoices in this feast Virnm saying: "Committees have entered my sister, my bride, I picked Meri with Tibi, I ate Shuhdi with Hazel, drank wine with my milk. Eat, O friends, drink and Askeroa Beloved" (Songs 5: 1).
In apparent when making the banquet, but the right is the feast that Mr. rejoices fruitful Bjnth in the hearts of applicants, Vidawa sinners and publicans to taste this fruit, joyful, and follow the lead of those who received these blessings!
Mr.'ve announced that we do not fast, as long as the groom's case in our midst, like ask us as we carry with us to open our hearts with love to eat of the holy fruit in us and invite others to eat with him, saying: "Taste and see that the Lord is good! ..." We invite them to enjoy the Interior Baloulima that Lord filed by his Holy Spirit in us, that this caused indignation among the scribes and Pharisees, saying: Why does your teacher eat with tax collectors and sinners? Will reply: "I do not need a physician, but otherwise healthy patients. Therefore go and learn what it is, I will have mercy and not sacrifice, for I have not come to call the righteous, but sinners to repentance." .
St. Ambrose comment on making the banquet, saying:
[When he left the place of Christ in the heart of the collection was followed by red-hot, then made him a great feast. It is accepted Christ in his heart is filled with many high-Balotayib and happiness, and the Lord himself would like to enter into the heart of the believer and the rest! ...
Both accept the beauty of virtue, and accept Christ in his own house, make him a great feast any celestial feast of good works, which deprives them of this group, the rich and the poor, including a full .]
This feast enter sinners and tax collectors who feel the need to have the courage to Abrarham, while the Pharisees out standing criticize Mr. his love expanding them, so assured them Mr. "healthy do not need a physician, but the sick ... because I did not come to call the righteous, but sinners to repentance." .
St. Augustine comment on this divine say, saying: If God did not love sinners what he had descended from heaven to earth .]
And St. Ambrose says: It does not call those who call themselves righteous, because they are ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted the righteousness of God (Rom. 10: 3). Who call themselves the righteous do not approach them grace. It was the grace of repentance is the beginning it is clear that contempt of repentance is the abandonment of the grace .]
We conclude our conversation about the call Matthew the Evangelist Mounajah spoken by St. Ambrose on his tongue after leaving the position of the collection and its dependence on the Lord Jesus Christ:
[Not yet a tax collector, it has to be justified by the Oya!
I took off the Me of Levi, and six of Christ!
I hated family, and ran away from my first!
I do not follow another except you, Lord Jesus! O cures Grahata!
Sevsalna of God's love that you? Shall tribulation, or distress, or hunger? (Rom. 8:35).
Tzmrna nails faith in you, and I have had the good love your limitations!
Your commandments are ironing tool that will keep them on the wound, it is the commandment that burns death in the flesh, so that the infection is not transmitted to the living members, he protects the painful medicine of antiseptic wound!
Lord Jesus, I will cut off your sword strong antiseptic my sins, and Qidny Barbatat love, Nazaaa corruption in all!
Come and faster to expose hidden and diverse desires!
Expose the wound is not getting Afonth!
Cleanse all corruption Bhumaim new birth .]
3. The concept of fasting
"Then came to him the disciples of John, saying:
Why do we and the Pharisees fast often,
The disciples do not fast? ".
Came the answer Mr. reveal a new concept of the fast lens, when he said:
First: "Are the children of the wedding can Inohawwa as long as the bridegroom is with them? But the days will come when the bridegroom with them, then fast" .
Fasting is not just a duty to abide by the faithful, but it is a special presentation of the work of Beni who fast Kmaan them in the life of remorse (mourning) and repentance, which is not an end in itself, but in order to access to the groom and enjoy the wedding through repentance. The groom was himself present in the midst of what is needed to fast? It will rise from them physically than they shall use, the church is preparing for her fast last Vtltaki coming to him at the wedding eternal. As long as we do not see the groom is brought according to the flesh, face to face, not Falzimna to fast food, but all the thrill and luxury for a better heavenly food and the thrill of spiritual and eternal glories overhead is essentially Baerys enjoy himself.
Second: "It's not a make a patch from a new piece on an old garment, because the filling takes the dress Faiser rags worse. Does not make the new wine in an alley obsolete, so as not to split the alley, Valkhmr focus and alley damage, but make new wine in new alley Vthfez all." [16-17].
Why Mr. saying this mean? And what is its association with fasting?
It confirms that, coming in the midst of human but wanted to provide a new life experienced by believers, its new features and the new nature and new capabilities, there is no worship practiced the old concept which has been associated in the mind of many. Mr does not accept the idea of reform by "patching" between what is old and what is new, but the demolition of the old deadly craft to build new spiritual thought. This becomes the secret of fasting starting point for the same Holy Spirit to exercise bridal joyful life.
What 'need to wear a new dress instead put a new patch in an old dress, and that we have a new alley but it is a dress white baptism, the new nature that donated to us during enjoyed resurrection with our Christ Holy Spirit, the new and the alley is the new E.Nsanna who accept the vintage of the Holy Spirit renewed our lives always.
v To reserve Balsoub (new) which Albsna him of the Lord in baptism. But what easier ripping this dress that was not consistent with our purity, quickly spoil mite **** and defile him astray old man. This Lord of confusion between the new and old stop us, deprives the Prophet wearing a new dress over the old, but take off the old and the new wear not be found naked (Cor 5: 2-4); we will be so naked that robbed cunning devil Rdana .
4. establishment of boys
Came the story of the daughter of Jairus stay connected to heal bleeding blood more details in the Gospel of Luke (8: 41-56). Jairus ruler of the synagogue has offered to Mr. and signed at his feet, asking him to come to his house, because his daughter was in the case of death.
Jairus really showed Prime synagogue belief Mr., but the commander of the UN percent predominance in his faith (Matthew 8: 5-13), because he did not ask to attend to his home and to extend his hand to his servant to heal him, but he said: "Say the word," The president of the synagogue, he said: "Come put your hand on them, and you will live." Really that many come from the east and west faith greater than for the sons of the kingdom!
On the way before to hear that his daughter died (if 8:49). Lord allowed to heal bleeding blood to see with his own eyes and touching his divine no doubt.
If we go back to the Bible tells us we find three special miracles of Jesus Christ for the establishment of the dead, his work represents the divine in our stay of sin is death ... These miracles are:
First, the establishment of the daughter of Jairus after a little girl, not yet lifted on the death bed in her father's house, which refers to the self is dead in sin through the hidden thought at home, they need to come to her house, Mr. "heart", and touched her hand, whereupon.
Second, the establishment of the young son of a widow, and had been carried in the casket to the road, a soul that lived in sin is not through thought alone, but also appeared during the work, went out of the house to the road as in the coffin, you need to be God stop the pallbearers, ordering the young man that is then paid to his mother. It needs to God's intervention to stop the move towards the tomb of sins, it complements the villain by voracious, even written it does not turn into a habit, but also hear the divine voice calling him to give him the spirit of resurrection and paid to the mother church.
Third: raising Lazarus after he was buried in the tomb four days and rot happened to the ****, a reference to the sin in his life turned into habit, which is associated with its attached to it, and it became like a linear one command. Mr. and cried I was annoyed and ordered to lift the stone, then called Lazarus to come out, and asked those around him that Ihloh of hasps! Such souls mourned Mr. himself, and goes to her grave, and ordered the lifting of stone cruelty, and word of mouth hosted and leads them out of the tomb of sin, asking that solved by the priests of Rabatadtha.
The boys are back to stay, we find Mr. says: "Refrain, the boys did not die, but asleep." , like he was encouraged his disciples to accept death without disturbing someone who enters the bedroom to rest.
v When Christ came really became a death sleep!
v If you like late you need to be happy and pleased that it has concluded the death of the present.
St. John Chrysostom 
As for the healing of the blood bleeding to touch the hem of a dress Mr. subtle, Mr. announced her, and offers St. John Chrysostom following explanations for the disposal of Mr:
First: to put an end to the concerns of women, so as not to suffer as they won Ankhsha conscience Attiyah surreptitiously.
Second, it is calculated on the right to conceal thought.
Third, declared their faith to each, to urge the rest to follow suit, the stop for the fountain of her blood was not the greatest sign which showed that he knows all things (known ideology and faith and invisibility of contact with him).
Furthermore, this was the ruler of the synagogue on the way to access to the lack of faith completely and mortality, this woman came to serve would. They came to him, saying: "Thy daughter is dead, do not get tired teacher" (Lk 8:49), and who were in the house laughed him mocking him when he said it is dormant, and can be had for a father these same feelings, this gave him this simple woman corrects of weakness in advance .
Between Nations Church and the Church of the Jews
Healing blood bleeding link establishment daughter of Jairus Prime synagogue but refers to the confluence of Nations as the Jews in Jesus Christ as a doctor of souls and the donor's life; notes in these Almadztin:
First, it was the age of the boys who died and her father was summoned Jesus Christ to set up twelve years refer to the Jews who belong to the twelve tribes group, has fallen under the death, as their leader Hence, the law declares the need for the coming of the Messiah to Iqimanm. Mr. came to her house, because the Messiah was born among the Jews as one of them. The blood bleeding has lived a dozen years in the case of bleeding blood signal to spend all its time in the previous linear impurity that drained her life. She met with Mr. road was Mr. enters her house, Mr. did not come in the flesh of Nations, nor physically solution in the midst of them, but as he met on the way.
v understand this president being the law, which asks the Lord that gives life to the dead people, this law preached by looking to the coming of the Lord .
v goes to the house of the Lord President as to the complex, from which he graduated as the sounds of wailing of the songs of the law.
Father Hilary Bishop of Poitiers
v say that women (blood bleeding) represent emerging from the church Nations. The Lord was on his way to the establishment of the daughter of the President of the complex, which represents the Jewish people, as the Lord came for the Jews alone, saying: "I was sent only to the lost sheep of the house of Israel stray" (Matthew 15:24). So as he came to the daughter of the President of the compound, suddenly do not know where this woman came and touched the faith of the Lord, saying: "The only touched the hem of his garment healed," has touched and healed.
So these women suffered from bleeding ... and spent all her living on the doctors (if 8:43). It's similar to a church (group) Nations miserable requested happiness, and asked about the source of power, all means of healing. Anything then did not spend on the false doctors of astronomers and astrologers and spoilers structures ?! They have all promised to heal, but they could not, because not they own. I have spent all what she did not heal. So she said: "The only touched the hem of his garment healed." I have touched and healed.
To ask what is the hem of his garment? ... To understand that they are the apostles of the Lord Almlasqon dress him. Ask who is the messenger who was sent Nations; find the Apostle Paul, as was his greatest apostolic between nations ... It's the dress hem of the Lord, as the last of the apostles. Is there a calculated as the last and least of this dress? Apostle says he was thus: "Last of all, because I am the youngest of the apostles" (1 Cor. 15: 8-9).
We also visible, ie to believe Vnschwy!
v anything represented by this woman? Nations Church, which won the healing that you do not see Christ in the flesh, and referred to Psalm: "I know people did not serve me, to hear the ear to hear me" (Psalm 18: 43-44). The whole world with him and believed in him I have heard, The Jewish Froth and crucified first, and then come to him. Will provide the Jews at the end of the world.
Interpretation of the Gospel of Matthew chapter IXPart II
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